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Of Grottoes and Good Will

posted Saturday, 29 October 2005
The usually tranquil air of 敦煌 (Dunhuang), (甘肅省) Gansu Province, was broken by the sound of celebrations earlier this month, as the mountain rich region played host to a delegation of honored guests from Japan in recognition of their efforts to protect and restore one of China’s most important Buddhist historical sites, and their work to promote friendship and unity between the divided Asian neighbors.

The party, consisting of 45 representatives from a group aimed at promoting friendship and understanding between 敦煌 and the people of Japan, received a warm welcome from local officials and dignitaries and its members were presented with certificates of gratitude to commemorate a donation of 12 million Yen that they made to the 敦煌研究院, in 2004, to help in the preservation and restoration of murals and walls in the famed 莫高窟 (Mogao Caves) of 敦煌.

Ohora Tatsuaki, a Buddhist priest from 岐阜 (Gifu), who headed the group, expressed his delight at the work, which took over a year to complete, that the donation made possible, and the fond hope that his groups assistance would “help boost friendship between Japan and China" in the face of the two countries otherwise tense political relationship.

The Mogao Caves?

莫高窟, also known as the Mogao Grottoes and the ‘Caves of the Thousand Buddha’ are a network of caves and carved grottoes dating back to the year 366 (western calendar) when a Buddhist monk is said to have been inspired by a magnificent vision to craft a fine mural at the site.

Since that time, many more grottoes have been carved, and many more murals depicting religious scenes and elements of Buddhist belief have been draw, marking 敦煌 and 莫高窟 as a site of great historically and religiously importance.

In addition to the murals, the grottoes also contain a total of 2415 statues of Buddha or Bodhisattva, a person who is held to have achieved the highest level of enlightenment.

According to legend there were originally 1000 carved temples and grottoes, today, 492 remain.

Even Bad Relations Cannot Dampen Good Will

Although many in China still bear Japan ill, because of the one sided history of conflict between the two Asian neighbors, many Japanese still maintain a strong affection towards China, upon whose historical and cultural legacy much of Japan’s own culture is based, and many Japanese travel to China each year as tourists or students.

According to Chinese sources, about 1 million Japanese have traveled to see 莫高窟 each year since 2002.

Like Ohora and his party, many Japanese also feel strongly that they can help to build bridges between Japan and China through the founding of good will groups, that promote cultural exchanges and understanding, and through the provision of charity.

The attitude, that charity and good will can overcome historic divides, has seen many Japanese traveling to China each year to take part in beneficent works; ranging from volunteers who travel to North West China to work as tree planters, to help restore land and halt desertification, to doctors and teachers who working with the China’s poor.

Many more people also work as fundraisers, or make personal donations to good causes in China, including Ito Shuichi; a private Japanese citizen who recently donated a total of 6 million Yen ($US53,000) to renovate and rebuild two underprivileged Chinese schools.

A few Chinese ultra nationalists who, by appearance are through mostly to be young middle class males from comfortable backgrounds, have decried this good will; saying that China doesn’t need sympathy from Japan, and that ‘false charity’ does not make up for Japan’s past transgressions.

On the whole though, effort to draw Japan and China together, through understanding and charitable works, have been warmly received, and have served to build strong ties between many Chinese and Japanese communities. Ties that have prospered and thrived in the face of nationalist agitation from either side, soundly proving that good will can overcome animosity.

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1. Sarah left...
Sunday, 30 October 2005 2:27 am

Do you think maybe that Chinese and Japanese peoples are so different in national character and history of many thousand years that the best we can hope for is not friendship between the two but at the least mutual respect and honoring of the validity of both cultures, each to his own.


2. ACB left...
Sunday, 30 October 2005 2:39 am :: http://angrychineseblogger.blog-city.com

I would prefer to think that China and Japan have a lot in common, not least of all because half of the Japanese and Chinese cultures share mutual roots.

Confilct and difference make up only a very small, and relitively recent, part of a relationship that goe back over a thousend years.

A part from the obvious difference between face and honor (appearance over substance), and the fact that Japanese society is based on harmony (people are quieter and more concerned with manners) a lot of the differences that you see now are basicly surface diferences that were created after the communist take over and during the CR.


3. ACB left...
Sunday, 30 October 2005 2:42 am :: http://angrychineseblogger.blog-city.com

Saying that, whereas Japanese culture takes mutual respect as a founding tenement, it has always been a Chinese trait for it to seek to be the dominant partner, still the least that we can hope for is that China will stop seeing Japan as an agressor and accept that it is a peaceloving country.


4. Sarah Smith left...
Tuesday, 1 November 2005 1:08 am

I read a blog entry recently created by a person whom I have always found to have a reasonable point of view. I plead ignorance, though I find the whole topic very interesting--why can't people get along? Your comments shed a lot of light on the subject.

If you're interested:

http://regionsofmind.blog-city.com/japans_difficult_history.htm

If not, just ignore. Great picture of a shrine you might want to peek at, though.


5. The Angry Chinese Blogger left...
Tuesday, 1 November 2005 1:52 am

I tend to avoid reading many blogs on this topic as a lot of it is too far to one side and makes me angry, while the rest if too far to the other side and it sickens me. The world needs more moderate measured views that explain and examin things for what they are rather than simply approaching them for a position of pre judegement that lends the author to see only what proves his or her particular point of view.

Up with the moderate logical writers. Common sense and reality over Jingoism.

Yes, it is a pretty cool picture.

That particular shrine has some wonderful cherry blossoms in spring. They are bred especially so that they will drop their blossoms early. In Japan this is very symbolic because the Cherry Blossom is meant to represent life, beutiful yet fleeting. By dropping their Blossoms early, the trees represent loss and the brevity of lives cut short by tragic events.


6. sun bin left...
Thursday, 3 November 2005 10:26 am :: http://sun-bin.blogspot.com

"...young middle class males from comfortable backgrounds"

that is good observation/characterization. it reminds me of what Lee Kuan Yew said about the generation borned after 1980s in cities.


7. The Angry Chinese Blogger left...
Thursday, 3 November 2005 5:47 pm

It's a sad fact that a lot of the protests going on in China can be divided into two groups.

Those who are poor, adult, and who live in rural or semi rural areas (and are often, but not always, female) who protest against internal issues like exploitation, corruption and pollution and poverty.

Those who are young, middle class and male, who protest against external issues like America and Japan.

The first type of people protest because they are suffering and the second type of people protest because they are angry about a variety of isues and are being directed towards external arguments.


8. sun bin left...
Friday, 4 November 2005 3:07 am :: http://sun-bin.blogspot.com

But one should not discount the fact that they have a justifiable reason to protest.


9. ACB left...
Friday, 4 November 2005 4:43 am :: http://angrychineseblogger.blog-city.com

Some do, some don't.

Some people are protesting a genuine cause, others are jumping on the band wagon.